way the result of our coming to the living stone is that our lives and the life of the church find in him their living origin, power, and end. Our coming to him, however, is not a self-generated movement, a journey as it were to a monolith that immovably awaits our approach and ascent. In the very next phrase, “rejected by men” (hypo anthrōpōn men apodedokimasmenon; 1 Pet. 2:4 NIV), Peter makes it clear that this living stone has already come to us and has, in his earthly historical coming and actuality,
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